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Genesis 18. 1-10 Luke 10. 38 - end |
Sunday 18.7.10 |
I don’t know about you, but I think some of the details we find in the Bible are delightful. The Bible may deal with the great themes of life, death and salvation, but often we get the most interesting snippets of information. In our readings today we have two instances of quite intimate, domestic detail. Firstly, we have Abraham showing typical Oriental hospitality: he gets his wife and servant organised and hastens to welcome the strangers. Then we have the story of Martha welcoming Jesus and his disciples into her home. She doesn’t get the help she would like from her sister, Mary, and her frustration just leaps from the page as she goes to Jesus and says, ‘Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me’. I have to say, if you don’t feel some twinge of sympathy for Martha – at least the women among you – then you lead more saintly lives that I do! Then, to cap it all, Jesus answers – I’m sure with kindness and, perhaps, with an invitation to Martha to join them – but nonetheless he says quite firmly, ‘Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her’. We shall be returning to Martha and Mary in a moment, but I just wanted to make two points before we do so. Firstly, I think it’s worth reflecting how much we gain by seeing Jesus in this home in Bethany (Luke says the family live in a certain village but John’s gospel tells us that Mary and Martha live in Bethany, on the outskirts of Jerusalem). John also tells us that Jesus loved Martha and her sister and their brother, Lazarus. (This is in Chap 11 of the gospel, where we have the account of Jesus raising Lazarus from the dead.) For me, this underlines Jesus’ humanity – he needs friends. Of course, he draws immense strength from his relationship with his Father and he has a certain type of relationship with his disciples but, like us, he needs times of relaxation, he needs friends. For me, grasping that Jesus is fully human, as well as fully divine, is really important; it helps me to identify with him and to understand a little better what he went through on our behalf. The second aside before we get back to today’s gospel is a book review. If you are intrigued by Martha, Mary and some of the other women in the gospels, you may be interested in a book by Margaret Hebblethwaite – Six New Gospels. In it, she looks at familiar events through the eyes of women such as Martha and Mary. It’s in our church library and I was introduced to it, I think, by a library review here. I don’t agree with every word in it, but I do think it’s a fascinating and helpful read and I found myself going back to it when I was preparing for today. Margaret Hebblethwaite isn’t afraid to use her imagination, but, at the same time, she’s rigorous in her documentation and her theological footnotes for those who want to refer to them. Anyway, to get back to today’s gospel and what we can learn from it – apart perhaps from the obvious lesson that most of our friends would rather have a simple meal in a relaxed atmosphere than something elaborate that gives us hassle. Or as a friend of mine said in a bible study: the whole point of this passage is that sandwiches would have done! We do need to note that this is a snapshot of the sisters at a particular point in time. We all need balance in our lives. I’m sure Mary helped at times in the house; I don’t think Martha would have let her get away with not doing so, even if she had wanted to! Similarly, we know that Martha was a woman of faith; Margaret Hebblethwaite writes powerfully about Martha’s great statement of faith, for instance, when Martha meets Jesus after Lazarus has died. Nonetheless, Jesus has to remind Martha of her priorities and maybe, sometimes, he has to remind us. On this occasion Jesus says that Mary, who is sitting listening at his feet, has chosen the better part. We do need practical action but ideally that action should be prompted and directed by times of prayer and reflection. Obviously I say this to myself as much as anyone else: if we turn away too many opportunities to deepen our faith, to get closer to God, then it’s our loss. More than that, I think Jesus is giving us hints here on how to deal with the worries and anxieties that distract us so often. He is calling Martha away from these to spend time with him. He says something very similar to the disciples a couple of chapters later when he tells them that worrying won’t get them anywhere. In Chap 12 of Luke Jesus urges the disciples to seek his kingdom first and see other things fall into place. I know it’s easier said that done, but let’s pray that we will hear God more clearly when he calls us away from our worries and our busyness to spend time with Him. Jill Seamen |
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Patronal Festival |
June 20th 2010 |
| We are celebrating our Patronal Festival today which actually falls Thursday 24th June – the Feast Day of St. John the Baptist or as we say ‘St John Baptist’. It’s customary on our Patronal Festival to pray for our Benefactors – people who down the ages have expressed their commitment to Jesus Christ by drawing on their material resources to support the life and mission of the Church in various ways. I therefore thought it would be appropriate to take this occasion to address to begin the issue of Christian giving and Christian stewardship. I am conscious that this is quite a tricky topic to tackle in the context of the worst recession in living memory, and I won’t be talking in hard facts and figures, but rather to encourage you to reflect a little more deeply on this aspect of your discipleship. It was the 16th century theologian, Martin Luther, who first coined the phrase that: “The last part of a person to be converted is their wallet!” I’ve heard many rectors repeat this phrase, but I personally don’t think that it’s quite true. Rather, we are all in a process of conversion at every level of our Christian lives, and that this process, including the conversion of our wallets, can take quite a while to complete. The process of conversion begins when we decide to become a disciple of Jesus Christ. To be more precise, I believe that as Christian disciples we pass through four stages in our attitudes towards money. As I describe them, I’d invite you to consider which stage you think you are at now. Stage 1 – Giving to a ‘good cause’ When people first start attending church, they might not see it as ‘their’ church; however, they usually see it as a ‘good cause’. They recognise that the church has bills to pay, and they’re happy to make a contribution when the collection plate comes round. Stage 2 – Supporting our church After a while people start to develop a sense of belonging. This might take a few weeks, a few months, or even a few years; but gradually, people start to regard ‘this’ church as ‘their’ church. As their sense of belonging grows, so does their level of commitment. One expression of this is joining our Planned Giving scheme (i.e. the pink weekly envelopes). This ensures that they can give regularly to our church, (even if they can’t attend every week). Stage 3 – Funding God’s work sacrificially As people grow in faith, so does their desire to fund God’s work. Our church exists to worship God, to make disciples, and to transform communities; and this requires a significant amount of time and money. Once the need has been recognised, people at this stage can be exceedingly generous, (even if it means spending less money in other areas of their lives). Stage 4 – Tithing as an ‘act of worship’ People at this stage are committed to the principle of tithing (i.e. giving 10% of their net income for God’s work). It’s a practice that started in Old Testament times, and it is still adopted by many Christians today. Such people recognise that everything belongs to God, and their tithe is freely given as an act of worship. Berkswell probably has a significant number of people at each of these four stages; and so, whatever stage you’re at, you are not alone. But having identified the stage that you’re currently at, I have one big request to ask. Please prayerfully consider if God is calling you to move to the next stage. For some people, God may not be calling them to move forward. There may be good personal and contextual reasons why a move forward would be untimely. However, for most of us, I believe that God is calling us to take another step forward. So those of you who have identified yourself as being at Stage 1 may want to consider whether it is time to move to Stage 2 and those of you at Stage 2 to Stage 3 and so on. What should your attitude be as you prayerfully reflect on your level of financial giving to the Church? 1. The first and most important thing to bear in mind is that what we give to the life and mission of the Church is a matter between us and God. 2. Secondly, and equally importantly, Christian giving is meant to be an expression of gratitude for what God has graciously done for us. In his First Letter to the Corinthians, the Apostle Paul says that ‘’Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.’ The story of the sinful woman from last week is a good model. Her profligate extravagance towards Jesus was a heartfelt expression of her gratitude for her liberation from the bonds of sin and death. It is therefore much better to give because we want to, rather than because we feel we ought to. 3. The NT does not provide us with an algorithm for calculating how much we should give, but simply enunciates the principles of generosity and gratitude. The OT does provide a model. The Israelites developed a system of ‘tithing’ which involved each Israelite tribe, except the Levites, giving 10% of their harvest and livestock to the Temple. This would enable the Levites to carry out their religious functions and to make sure that the religious life continued. Although this system is not binding on Christians, it nevertheless has some relevance, because tithing provides a ‘bridge’ between worship at Church and our daily lives. I just want to end by briefly putting all this in our own financial context as a Church. There has been a slight but consistent shortfall between our regular giving and our regular expenditure although we have tended to make up that shortfall through fundraising events or by eating into capital (which of course is highly undesirable.). I think it is extremely important that our giving generously exceeds our expenditure by which I mean our financial obligations under the parish share and general running costs. We are all pretty familiar with the concept of general running costs. The parish share is probably a bit of a mystery, but basically it’s what we pay the diocese in order to cover the costs of the priest and to help out poorer churches. Our regular giving needs to be viewed quite apart from our fundraising activities and the repair of the fabric and the ornaments which we can fund from other sources specifically designed for that purpose. |